Saturday, January 12, 2019

Now That Their Public Forum Overwhelmingly Rejected The Mascot, What Lies Ahead For Skowhegan?

Penobscot Youth Council members drove through an ice storm to be present for the Skowhegan mascot public forum.
Photo credit: Jeff Kirlin
Continuing my report back on the January 8 public forum, I want to say that Albie Barden was a particularly memorable speaker. Pursuing a "show, don't tell" strategy, Barden stepped to the mic not to call for more education about Native culture in our area, but to actually provide some.


Albie Barden  Photo credit: Jeff Kirlin
Barden honored his ancestors by carrying his father's garden hoe, one he still uses. Then he honored the bounty of the Earth by bringing flint corn and a local bean variety, both grown thousands of years ago locally. He also brought some salmon, a traditional food from the Kennebec River before it was dammed. He offered the board and everyone in the audience enough seed corn to grow it themselves, and spoke of his vision of everyone doing that. He modeled gratitude and respect. But, and this is important: he never claimed to be an Indian.


Penobscot member Skyler Lewie, 15, telling the board they cannot possibly know what it feels like to be in her shoes.
Photo: Jeff Kirlin
Overall, the strategic reach of the speakers for retirement was broad and deep. Some pointed out the moral imperative to respect others as we ourselves wish to be respected. Some pointed out the legal dangers of a publicly funded school system clinging to discriminatory practices. Some pointed out the economic dangers of doing things that are illegal.




Student Kayla Dickinson pointed out that racially motivated bullying at Skowhegan Area High School is a daily byproduct of a racist mascot being tolerated.

Dickinson reminded the board that students deserve a safe learning environment, and scolded the board for not providing that.

Several students pointed out how hard it is to play sports for teams perceived as racist throughout the state. 


Skowhegan Area Middle School student Carly McCabe told the board that running cross country as a "so-called Skowhegan Indian is embarrassing" and that she is further embarrassed because the board has done nothing about the mascot problem.
Photo credit: Jeff Kirlin

Some provided history lessons on the Norridgewock massacre in the 1700s, and some provided information on the effects of the mass removal of Native children from their families in the 1970s. Some provided citations for studies demonstrating the harm of Native mascots on young people's confidence and educational outcomes. Some listed the many, many education and psychology organizations on record opposing Native mascots.



(If this embedded video of the entire public forum does not work for you, you can view it here on YouTube.)

Interestingly, nobody spoke to an ongoing informal boycott both of business displaying Skowhegan Indian Pride signage, and of the town itself. Based on social media postings I've seen, there are numerous people who vote with their pocketbooks and decline to shop or dine there these days. Sadly, Skowhegan's identity as a sinkhole of racism is pretty well established by now and it will take years to undo it.


But, there are some glimmers of hope on the horizon.


Still from DAWNLAND.
Click here to download a free PDF of the DAWNLAND Viewer’s Guide.

A local arts council is working out a plan to screen the documentary DAWNLAND so people in Skowhegan can learn more about how the state of Maine treated Native families when I was in college.

You can also see DAWNLAND today, January 12, at 11am on Maine Public Broadcasting's Independent Lens.

Also, Showing Up For Racial Justice (SURJ) central Maine chapter is looking into organizing a door knocking campaign similar to one I participated in last year in Augusta (you can read about that here).

There are lots of other ideas floating around, too. The time is right to move in a positive direction.

2 comments:

Kyle Lolar said...

Correction please: Wabanaki Youth Council to Penobscot Youth Council. The other tribes have youth councils in the making. Each tribe is unique and self identified. There is no Wabanaki Youth Council as of yet and no Wabanaki Representatives as of yet. Thou we are all part of the Wabanaki Confederacy, we merely speak for our communities and to claim otherwise is an insult to those that believe in our traditions of protocol. I write this only as info and with no malice towards you. Woliwoni,
Kyle

Anonymous said...

Thank you for that correction, Kyle.